A while ago, I came across the Dictionary of Obscure Sorrows. All of a sudden, I was lost in a whirlwind of words, realizing that I wasn’t alone in feeling the feelings that I had felt. Giving a name to abstract feelings legitimizes them, and John Koenig does exactly that: He makes up these words based on etymology from lots of different languages. He has also started making videos of some of these words (get ready to be mesmerized for hours), and they’re absolutely stunning! The following words are some of my favorites, but I highly recommend checking out the rest.

1. sonder (n.)—the realization that each random passerby is living a life as vivid and complex as your own—populated with their own ambitions, friends, routines, worries and inherited craziness—an epic story that continues invisibly around you like an anthill sprawling deep underground, with elaborate passageways to thousands of other lives that you’ll never know existed, in which you might appear only once, as an extra sipping coffee in the background, as a blur of traffic passing on the highway, as a lighted window at dusk.
2. gnossienne (n.)—a moment of awareness that someone you’ve known for years still has a private and mysterious inner life, and somewhere in the hallways of their personality is a door locked from the inside, a stairway leading to a wing of the house that you’ve never fully explored—an unfinished attic that will remain maddeningly unknowable to you, because ultimately neither of you has a map, or a master key, or any way of knowing exactly where you stand.
3. silience (n.)—the kind of unnoticed excellence that carries on around you every day, unremarkably—the hidden talents of friends and coworkers, the fleeting solos of subway buskers, the slapdash eloquence of anonymous users, the unseen portfolios of aspiring artists—which would be renowned as masterpieces if only they’d been appraised by the cartel of popular taste, who assume that brilliance is a rare and precious quality, accidentally overlooking buried jewels that may not be flawless but are still somehow perfect.
4. catoptric tristesse (n.)—the sadness that you’ll never really know what other people think of you, whether good, bad or if at all—that although we reflect on each other with the sharpness of a mirror, the true picture of how we’re coming off somehow reaches us softened and distorted, as if each mirror was preoccupied with twisting around, desperately trying to look itself in the eye.
5. kuebiko (n.)—a state of exhaustion inspired by acts of senseless violence, which force you to revise your image of what can happen in this world—mending the fences of your expectations, weeding out all unwelcome and invasive truths, cultivating the perennial good that’s buried under the surface and propping yourself up like an old scarecrow, who’s bursting at the seams but powerless to do anything but stand there and watch.
6. monachopsis (n.)—the subtle but persistent feeling of being out of place, as maladapted to your surroundings as a seal on a beach—lumbering, clumsy, easily distracted, huddled in the company of other misfits, unable to recognize the ambient roar of your intended habitat, in which you’d be fluidly, brilliantly, effortlessly at home.
7. énouement (n.)—the bittersweetness of having arrived here in the future, where you can finally get the answers to how things turn out in the real world—who your baby sister would become, what your friends would end up doing, where your choices would lead you, exactly when you’d lose the people you took for granted—which is priceless intel that you instinctively want to share with anybody who hadn’t already made the journey, as if there was some part of you who had volunteered to stay behind, who was still stationed at a forgotten outpost somewhere in the past, still eagerly awaiting news from the front.
8. kenopsia (n.)—the eerie, forlorn atmosphere of a place that’s usually bustling with people but is now abandoned and quiet—a school hallway in the evening, an unlit office on a weekend, vacant fairgrounds—an emotional afterimage that makes it seem not just empty but hyper-empty, with a total population in the negative, who are so conspicuously absent they glow like neon signs.
9. ecstatic shock (n.)—the surge of energy upon catching a glance from someone you like—a thrill that starts in your stomach, arcs up through your lungs and flashes into a spontaneous smile—which scrambles your ungrounded circuits and tempts you to chase that feeling with a kite and a key.
10. anthrodynia (n.)—a state of exhaustion with how shitty people can be to each other, typically causing a countervailing sense of affection for things that are sincere but not judgmental, are unabashedly joyful, or just are.
11. the bends (n.)—frustration that you’re not enjoying an experience as much as you should, even something you’ve worked for years to attain, which prompts you to plug in various thought combinations to try for anything more than static emotional blankness, as if your heart had been accidentally demagnetized by a surge of expectations.
12. ambedo (n.)—a kind of melancholic trance in which you become completely absorbed in vivid sensory details—raindrops skittering down a window, tall trees leaning in the wind, clouds of cream swirling in your coffee—which leads to a dawning awareness of the haunting fragility of life, a mood whose only known cure is the vuvuzela.
13. hanker sore (adj.)—finding a person so attractive it actually kinda pisses you off.
14. hiybbprqag (n.)—the feeling that everything original has already been done, that the experiment of human culture long ago filled its petri dish and now just feeds on itself, endlessly crossbreeding old clichés into a radioactive ooze of sadness.
15. lethobenthos (n.)—the habit of forgetting how important someone is to you until you see them again in person, making you wish your day would begin with a “previously on” recap of your life’s various plot arcs and end with “to be continued…” after those will-they-won’t-they cliffhanger episodes that air just before the show goes back into months of repeats.
16. occhiolism (n.)—the awareness of the smallness of your perspective, by which you couldn’t possibly draw any meaningful conclusions at all, about the world or the past or the complexities of culture, because although your life is an epic and unrepeatable anecdote, it still only has a sample size of one and may end up being the control for a much wilder experiment happening in the next room.
17. vemödalen (n.)—the frustration of photographing something amazing when thousands of identical photos already exist—the same sunset, the same waterfall, the same curve of a hip, the same closeup of an eye—which can turn a unique subject into something hollow and pulpy and cheap, like a mass-produced piece of furniture you happen to have assembled yourself.
18. vellichor (n.)—the strange wistfulness of used bookstores, which are somehow infused with the passage of time—filled with thousands of old books you’ll never have time to read, each of which is itself locked in its own era, bound and dated and papered over like an old room the author abandoned years ago, a hidden annex littered with thoughts left just as they were on the day they were captured.
19. dead reckoning (n.)—to find yourself bothered by someone’s death more than you would have expected, as if you assumed they would always be part of the landscape, like a lighthouse you could pass by for years until the night it suddenly goes dark, leaving you with one less landmark to navigate by—still able to find your bearings, but feeling all that much more adrift.
20. pâro (n.)—the feeling that no matter what you do is always somehow wrong—that any attempt to make your way comfortably through the world will only end up crossing some invisible taboo—as if there’s some obvious way forward that everybody else can see but you, each of them leaning back in their chair and calling out helpfully, colder, colder, colder.